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Hondo's cinemap is a response to and critique of the graphic representations  that typically introduced European ethnographic films on African cultures (see examples below). 
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Les Magiciens du Wanzerbe (Jean Rouch 1947)
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Initiation à la danse des possédés (Jean Rouch 1948)
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La Circoncision (Jean Rouch 1948)
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Les Maîtres du Congo (Henry Brandt & Heinz Sielmann 1959)
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Maîtres du Congo (Henry Brandt & Heinz Sielmann 1959)
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Sur les traces du renard pale (Recherches en pays Dogon, 1931-1983) (Luc de Heusch 1984)
 
 
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'In unmistakably cinematic terms, the maps of Africa function as frames displaying this contrast and movement through the juxtaposition of different graphically rendered realities. The map, for Frobenius, is an adequate representational form only insofar as it captures the kinematographic element, the fact that cultures can only be comprehended as constantly in motion. “Since culture is kinematographic”, Frobenius suggests, “the map must become kinematographic”.’
 Assenka Oksiloff, ‘Leo Frobenius and Kino-Vision’, in Picturing the Primitive: Visual Culture, Ethnography and Early German Cinema (New York: Palgrave, 2001), p.109.